The course is offered on the basis of Maharishi’s lectures. Each session includes the video, time to present and discuss appealing points, and your questions.
Lecture 1: Maharishi Analyses the Six Systems of Indian Philosophy Which Offer a Perfect and Flawless Means of Gaining Knowledge
The Transcendental Meditation Technique Unfolds Unbounded Awareness, Allowing the Individual to Comprehend the Criteria of Complete Knowledge to Live Fullness of Life
True and complete knowledge must be verifiable by each of the six systems of Indian philosophy: Nyāya, Vaisheshik, Sāṁkhya, Yoga, Karma Mīmāṁsā, Vedānt. Maharishi explains these systems and explains the role of these systems of Indian philosophy as a way to intellectually confirm our experiences.
Lecture 2: Maharishi Reveals the Full Glory and Profound Meaning of Patanjali’s Eight Spheres of Life Which Open the Field of Absolute Being to All Levels of Relative Creation
Maharishi offers a profound exploration of the first two limbs of Patanjali’s Yoga Sūtras: Yamas and Niyamas. Maharishi then explains the ultimate meaning of Patanjali’s remaining six limbs of Yoga, Āsana, Prāṇāyāma, Pratyāhāra, Dhāraṇā, Dhyān, Samādhi, and reveals how all eight limbs are naturally and simultaneously developed through the experience of Pure Being during the practice of Transcendental Meditation.
Lecture 3: Patanjali’s Eight Limbs of Yoga: Eight Different Aspects of Life Functioning Together to Maintain Unity on All Levels of Existence, Individual and Universal
Maharishi offers a comprehensive analysis of each of Patanjali’s eight limbs of Yoga. Eight different limbs already constitute a value of life each. Patanjali puts them in the proper true perspective of life. And this he calls Ashtānga Yoga: unity of eight limbs, which are permeating and influencing each other.
Lecture 4: Patanjali’s Eight Limbs of Yoga, continuation of the previous lecture
Continuing the discussion from the previous day on the first limb of Yoga—Yama—Maharishi brings out the deeper significance of the last three Yamas: Asteya, Brahmacharya, and Aparigraha. He then turns to the second limb of Yoga, Niyama, and explains their ultimate value. Maharishi explains the connection to Bhagavad Gita as the scripture of Yoga with its central teaching: “Be without the three Guṇas”.
Lecture 5: Yoga is the Cognition of the Union of Two Opposite Values: Fullness and Emptiness—Maharishi Offers a Complete Explanation of Patanjali’s Ashtānga Yoga
Fullness and Emptiness – Boundless and boundaries – in relationship to the eightfold Yoga: Four limbs of Yoga as belonging to fullness, four limbs as belonging to emptiness. Maharishi describes the eight limbs of Yoga from the viewpoint of the two fullnesses (fullness of fullness and fullness of emptiness). The understanding of the wholeness (which creates the universe) as being composed of two parts (fullness and emptiness) and these parts as being made out of four tendencies is the supreme theoretical aspect of Science of Creative Intelligence.
Lecture 6, press conference: Living Yoga, Unified Wholeness, on All Levels of Life
Maharishi advises to practice Yoga on all levels: Physical, mental, intellectual and on the level of transcendental Being.
Lecture 7, press conference: Supreme Yoga is Brahm—the Total Unification of Consciousness and Physiology, Silence and Dynamism
Maharishi describes Yoga as the unification of consciousness and physiology, silence and dynamism, unification of all that there is—Brahm. Vishnu and Shiva as the impulses of intelligence that stand for dynamism and silence which can also be found in our body and in our awareness.